The higher schools of the church = , 3. b) Reading lessons from religious books These are most widespread but there are other forms, e.g. The instruction in the Nebab bet is given in three different stages: In these specialized branches the students learns the traditions of the Church, theology, Church history and laws, through the interpretation of the various individual writings. [ . ], 3. Students come to the teacher in a group of three or four, all studying the same text. = = , 27. = [ ]. [ ], 1. 3) higher schools, namely The Qne bet ( house of the qne) is a stage of the traditional church education in the Ethiopian OrthodoxTwahdoChurch. , 14. This way the group can compare its progress to know how far it had grasped the interpretation of the previous time. Addis Ababa December 1970. [ . ], 30. A teacher specialized in Qedasse or the Mass is to be found in practically all the main churches. In practice however, few fall into this category, and these few are not usually known as Debtera. . = , 22. = , 16 - = , 9. The school has a reputation for having its students promoted. Refresh. This process is known as Qutir, i.e. It has been expounded by the fathers of the Church both in the . = [ ], 8. Around that period, the Ethiopian Orthodox Tewahedo Church already had a corpus of prayers. 37 - , 1 - - ( 1 - 7 ) , 2 - , 6 - , 8 - - ( 8 - 11 ) , 9 - , 1 - .. , 2 - , 3 - , 4 - , 5 - , 6 - , 7 - , 8 - ' , 9 - , 10 - ' , 11 - , 12 - , 13 - , 14 - , 15 - , 16 - , 17 - , 18 - . Furthermore, since the instruction is considered sacred, just as prayer is, the student takes his assignment seriously. Privacy-Statement . memorization. The lessons advance in this manner day after day until the student finishes the fixed text of the hymn and knows it by heart. Normally children start school between the ages of 5 and 7, when they are traditionally considered ready to learn. The function of an altar priest is limited to carrying out the rituals of the Mass and the Sacraments. an evening lesson, or Yeqal Timhirt, i.e. The Qne bet takes from three to five years. In the Christian highlands of Ethiopia, the Church constituted the main guardian of traditional culture and provided the only schools in the land for many centuries. They are known as ararai, ezil and geeze. 6 . Most studies conclude that there has been impressive consistency since the 1500s. = , 22. It is a one-teacher school, with instruction given by a priest or layman with church education. () = () ., 10 - () = , 11 - ( ) = ( ) - ., 12 - () = , 9. The tradition began after the sixth century and is traditionally identified with Saint Yared.Through history, the Ethiopian liturgical chants have undergone an evolution similar to that of European liturgical chants. The second branch is the Haddis, a specialized school on the commentaries of the 35 Books of the Ethiopian New Testament. The related musical notation is known as melekket. Zema-Bet education in the three selected Ethiopian Orthodox Tewahido churches found in Bahir Dar city. 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To be able to carry out this further service one has to attend a higher school of the church, which should be considered an extension of the Nebab and Qedasse Bet. = , 28 - = . Fewer young people are motivated to study in the higher church schools. b) Qene Bet The Ethiopian Orthodox Tewahedo Church > > > > > > //// . It is estimated that the introduction of Christianity took place in Ethiopia around 300 A.D. . . . = , 26. In all these schools the students must learn the material by heart. This is the general term for the School of Commentaries composed of four branches. However, he follows the progress of his student daily, so no special tests are needed. The students listen attentively and try to remember the comment word for word. Some students try to attend more than one master in more than one school, in order to reach a higher level of mastering qne. . (Literature school). In turn, the knowledge of Qne bet is a precondition of the study of andmta in the mshaf bet. There are several reasons for this. Each Nebab Bet may have an average of 20 pupils. ( ) = , 32. The Qne bet student is frequently compared the hermit (mnna, from mnnn, to renounce; KaneDic 272f.) 2, 117). The students begins by learning first the simplest Qene form known as the Gubae Qana which is epigram composed of two rhyming verses. Instruction in the Nebab bet consists almost exclusively of reading. = , 16. = , 12. ( ) 1 - () = : 19 = [7] The Synaxarium of the Ethiopian Church attests that Ethiopian liturgical chants are faithful to Yared and divine in nature. display: none !important; In the Zema bet, the following major discipline blocks are taught: (1) the Dggwa, (2) the Zmmare/Mwat, (3) Mzgb qddase/ Satat (not required for those who want to be ordained deacon and priest) and (4) Aqqwaqwam. Such schools may perhaps play a wider role within the context of the national campaign for literacy and provide more instruction for adults as well as young pupils. The place of instruction is usually a communal hut near the teachers dwelling known as the Mahber Bet, or simply in the open or under a tree. KEYARI TARIKEY ( ): https://youtu.be/3bpkpnH9qqUiTunes: http://itunes.apple.com/album/id14481Apple Music : http://itunes.apple.com/album/id/14483. The Nebab Bet, the Reading School or the House of Reading is the first stage of the traditional schools, where primary instruction is given. In the Qne bet the students focus on the theory and practice of the composition of qne. (Literature school) 1) The Nebab Bet The Nebab Bet, the Reading School or the "House of Reading" is the first stage of the traditional schools, where primary instruction is given. There are different Qne bet the main centres of learning are in Wadla (Wllo), Gong (Goggam), Wara (Damot, Goggam); Gondr (s. Admasu Gmbre 1971/72: 10). A new comer must ask him for permission to attend his classes. Its graduates become cantors of Ethiopian Orthodox (Twado) Church. , 23. ( ) = , 2. c) Metsehaf Bet . As the main task of the session some Geez verbs are conjugated, and the proper usage of selected verbs and nouns is demonstrated by examples from different Qene verses composed by the teacher and advanced students on the spot. It is also an occasion of joy for the family, and the parents usually organize a feast to mark the event. The student has to learn each sentence of the commentary by heart. When the teacher is convinced from his daily observations that his pupil had mastered the reading exercises, he lets him start to learn the reading of the Psalms. = . The four steps are repeatedly drilled on the same text, Fidel Hawaria. 19 - .. . 20 = (2) . Ethiopianorthodox.org The Ethiopian Orthodox Tewahedo Church. JECS is providing a platform for researchers, academicians, professionals, practitioners, and students to impart and share knowledge in the form . ( .. ) ()= , 20. . The teaching method allows the boy free activities and movements as illustrated below. . Ethiopian Orthodox Church school's curriculum and its ways of provision, assessment, code of conduct, methodology and the livelihood of Ye'qolo Temari. Its graduates become cantors of Ethiopian Orthodox (Twado) Church. Modern theological colleges exist which combine traditional studies with the broader curriculum demanded in the twentieth century. [ . ], 16 - , 17 - = , 18 - . [4] It has been suggested by Monneret de Villard that liturgical dance, that always accompanies the music, has its origins in the Ancient Egyptian dance. This memorization of the commentary of the books exacts many years of exercise and labour, which the adult student is ready to accept. A Qedasse teacher normally teaches only the hymns which a deacon or a priest has to use in the liturgy of the Church. Today the standardized table Aa, Bu, Gi, Da is much used, however, so that the pupil may learn even this by heart and only comes to distinguish the individual characters well after much practice. Last updated 14 Jan. 2023 video = , 7. c) Metsehaf Bet which again have different subdivisions. Zema bet ( , lit. The teaching highly emphasized Christian and Islamic dogma; Christian education at primary level often conducted by clergy in place of worship and major monasteries located . = , 24 - .= , 25 - . He is thus able to analyse the qne composed by other experts and thus learn the composition skills in greater depth. The main reason for wandering in search of schools and teachers is that in rural areas any higher education is not possible for a youth who remains with his parents, except in a few cases of Debtera families. What is the process of training and what is offered in the higher schools? The church school system, which is one of the oldest in Christendom, originated in the Aksumite Kingdom with the introduction of Christianity about the 4th century. = , 9 - ( ) = ( )- ., 10 - . He may be called upon to read and write letters. = The pupil now learns to read the psalms, the most important devotional book of Ethiopian Christians. It may be that church schools as a whole will take on a new impetus and play an important role in raising the general level of education of the clergy in the future. [1] The related musical notation is known as melekket. Required fields are marked *, I'm not a robot * () - ., 10. = . After some time the group goes again to the teacher and reads the same text and again comments on it. The leading teachers and scholars of the church, who are known as Debtera, are trained in the higher school. = , 22 - . Quick Summary . Singing students (dq mermur) become singers (dbtra) and some will eventually become masters (mrigta). = , 2. Zema or the chant tradition of Ethiopia, particularly the chants of the Ethiopian Orthodox Tewahedo Church, is attributed to St. Yared, a composer and a choreographer who lived in Aksum in the 6th century AD. . a) Fidel Instruction . ADE EYESUS ( ) : https://youtu.be/Kg9KflxOW5M8. We have seen that the Qedasse bet trains mainly the altar priests, who are known as the semonegna (those who serve weekly). GUNDI WEYNI ( ) : https://youtu.be/8rKoXPaauI47. Children master the 231 letters of the Geez syllabary, and are drilled in the art of good reading. Contact-us . Roles of Orthodox teachings. Since the pupils do not understand the texts, the memorization drills are very exacting in energy and time. = [ Aside from the Authoritarian tradition there is another consideration; the student is not allowed to have a critical opinion about any text to be commented upon, since it is believed that God revealed the content to the Fathers through the Holy Sprit. This is particularly important for those students who plan to continue on the higher learning, since passages from the Psalms are used frequently in the hymns and poems of the church. Generally, the approach to reality is well mixed with mythical attitudes. The teacher is usually engaged in some individual work such as reading, copying a manuscript, or even doing some handwork. We may then be justified, with some reservation, in saying that at present the total Nebab bet enrolment might well be 300,000. and hunter (adda), because he leaves everything, even his native village and relatives, in order to study qnepoetry (nbaqom Qal Wld in PICES 3, vol. The educational system in Ethiopia has been profoundly molded by the past. Usually, there is no financial support for the students who must earn their living by begging and occasional works. . = , 1. 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