sola scriptura vs prima scriptura

Do we really think that the average person in the pew (or church chair) is going to catch the nuance between sola and solo? “I was denying that he has the same presuppositions I do.

It doesn’t teach anything that is not in the Bible. “Finding arguments persuasive” does not mean the same thing as “a believer’s conscience cannot be bound by the interpretive/doctrinal decisions of other Christians, because these decisions lack inherent authority.” I’m not using private judgment (denying the Church has inherent authority); I’m just trying to be *accurate* (believing according to the best evidence) in recognizing inherent authority where it is. It’s the image of Christ we are venerating, not simply the wood, gold, and paint.”. The fact that the normativity of the Church’s inference cannot be tracked by historical-grammatical concerns and the explicit teachings of the New Testament does not show that the New Testament does not teach the necessity of icons, unless the historical-grammatical method is the sole valid way of interpreting Scripture, and the Church’s judgments are not normative.

Then, by the time this proclamation had itself been written down and fleshed out into the New Testament Scriptura, the church also had the creeds and the liturgy, on the basis of which it decided what the New Testament, and behind it the Tanakh, meant for Christian faith and life.”3. But in an era of increased incivility and rhetorical debauchery, it is a welcome relief to have a conversation rather than a shouting match. The Church looks at the permissibility of icons in the OT, the Christologically-informed continuity between OT and NT, the image-person relationship in Scripture, the permissibility of veneration, the deification of flesh and all matter in Christ’s economy, and possible cases of NT iconography. How exactly could all idolatry be viewed simply as veneration? Who is that image? Do you think Christ’s body is deified in his Incarnation? I'm holding my breath. Is that really a useful definition of “worship” in the context of potential idolatry? We venerate the icons because the honor given to the image transfers to the prototype. Two questions from here 1) What do you mean by “contained in Scripture”? As was stated, there is a relationship of participation between image and prototype such that the honor given to an image transfers to the prototype. Nilsen, But do our parents have the authority to tell us “you must believe that George Washington never existed because I said so”? So on the Protestant view, no one is obligated to obey a church when it teaches doctrine x just because the church says doctrine x is true. Idolatry is about putting something else in the place of God. The difference is this: Prima Scriptura denies that all interpretations of Scripture are equally authoritative. “”But because I think there are overriding reasons to think Eastern Orthodoxy is true, and the Orthodox Church has authority to bind my conscience to believe and do certain things, I am conscience-bound to accept its authority in this matter.”.

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